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A Short History of Freethought Ancient and Modern, Volume 1 of 2

Note 387 — Chapter IX · CHRISTENDOM IN THE MIDDLE AGES

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Lying on the outskirts of the world of culture, England in the later Middle Ages and the period of the Italian Renaissance lived intellectually, even where ministered to by the genius of Chaucer, for the most part in dependence on Continental impulses; yet not without notable outcrops of native energy. There is indeed no more remarkable figure in the Middle Ages than Roger Bacon (? 1214–1294), the English Franciscan friar, schooled at Paris. His career remains still in parts obscure. Born at or near Ilchester, in Somersetshire, he studied at Oxford under Edmund Rich, Richard Fitzacre, Robert Grosstête, and Adam de Marisco; and later, for a number of years, at Paris, where he is supposed to have held a chair. On his return he was lionized; but a few years afterwards, in 1257, we find him again in Paris, banished thither by his Order.387 He was not absolutely imprisoned, but ordered to live under official surveillance in a dwelling where he was forbidden to write, to speak to novices, or observe the stars—rules which, it is pretty clear, he broke, one and all.388 After some eight years of this durance, Cardinal Guido Falcodi (otherwise Guy Foucaud or De Foulques), who while acting as papal legate in England at the time of the rising of Simon de Montfort may have known or heard of Bacon, became interested in him through his chaplain, Raymond of Laon, who spoke (in error) of the imprisoned friar as having written much on science. The cardinal accordingly wrote asking to see the writings in question. Bacon sent by a friend an explanation to the effect that he had written little, and that he could not devote himself to composition without a written mandate and a papal dispensation. About this time the Cardinal was elevated to the papacy as Clement IV; and in that capacity, a year later (1266), he wrote to Bacon authorizing him to disobey his superior, but exhorting him to do it secretly. Bacon, by his own account, had already spent in forty years of study 2,000 libri389 in addition to purchases of books and instruments and teacher’s fees; and it is not known whether the Pope furnished the supplies he declared he needed.390 To work, however, he went with an astonishing industry, and in the course of less than eighteen months391 he had produced his chief treatise, the Opus Majus; the Opus Minus, designed as a summary or sample of the former; and the later Opus Tertium, planned to serve as a preamble to the two others.392

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