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A Short History of Freethought Ancient and Modern, Volume 1 of 2

Note 322 — Chapter IX · CHRISTENDOM IN THE MIDDLE AGES

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It would be a bad misconception to infer from the abundant signs of popular disrespect for the clergy that the mass of the laity even in Italy, for instance, were unbelievers.322 They never were anything of the kind. At all times they were deeply superstitious, easily swayed by religious emotion, credulous as to relics, miracles, visions, prophecies, responsive to pulpit eloquence, readily passing from derision of worldly priests to worship of austere ones.323 When Machiavelli said that religion was gone from Italy, he was thinking of the upper classes, among whom theism was normal,324 and the upper clergy, who were often at once superstitious and corrupt. As for the common people, it was impossible that they should be grounded rationalists as regarded the great problems of life. They were merely the raw material on which knowledge might work if it could reach them, which it never did. And the common people everywhere else stood at or below the culture level of those of Italy.

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