← Table of contents
A Short History of Freethought Ancient and Modern, Volume 1 of 2

Note 249 — Chapter IX · CHRISTENDOM IN THE MIDDLE AGES

Reading edition

Henceforward orthodox Aristotelianism, placed on a canonical footing in the theological system of Thomas Aquinas, ruled the universities; and scholasticism counts for little in the liberation of European life from either dogma or superstition.249 The practically progressive forces are to be looked for outside. In the thirteenth century in England we find the Franciscan friars in the school of Robert Grosstête at Oxford discussing the question “Whether there be a God?”250 but such a dispute was an academic exercise like another; and in any case the authorities could be trusted to see that it came to nothing. The work of Thomas himself serves to show how a really great power of comprehensive and orderly thought can be turned to the subversion of judgment by accepting the prior dominion of a fixed body of dogma and an arbitrary rule over opinion. And yet, so strong is the principle of ratiocination in his large performance, and so much does it embody of the critical forces of antiquity and of its own day, that while it served the Church as a code of orthodoxy its influence can be seen in the skeptical philosophy of Europe as late as Spinoza and Kant. It appears to have been as a result of his argumentation that there became established in the later procedure of the Church the doctrine that, while heretics who have once received the faith and lapsed are to be coerced and punished, other unbelievers (as Moslems and Jews) are not. This principle also, it would appear, he derived from the Moslems, as he did their rule that those of the true faith must avoid intimacy with the unbelievers, though believers firm in the faith may dispute with them “when there is greater expectation of the conversion of the infidels than of the subversion of the fidels.” And to the rule of non-inquisition into the faith of Jews and Moslems the Church professed to adhere while the Inquisition lasted, after having trampled it under foot in spirit by causing the expulsion of the Jews and the Moriscoes from Spain.251

Explore with AITake your curiosity a little further.

Reading settings