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A Short History of Freethought Ancient and Modern, Volume 1 of 2

Note 63 — Chapter II · PRIMITIVE FREETHINKING

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There are to be noted, finally, the facts collected as to marked skeptical variation among children;63 and the express evidence that “it has not been found in a single instance that an uneducated deaf-mute has had any conception of the existence of a Supreme Being as the Creator and Ruler of the Universe.”64 These latter phenomena do not, of course, entitle us to accept Professor Gruppe’s sweeping theorem that it is the religious variation that is abnormal, and that religion can have spread only by way of the hereditary imposition of the original insanity of one or two on the imagination of the many.65 Deaf-mutes are not normal organisms. But all the facts together entitle us to decide that religion, broadly speaking, is but the variation that has chiefly flourished, by reason of its adaptation to the prevailing environment thus far; and to reject as unscientific the formulas which, even in the face of the rapidly-spreading rationalism of the more civilized nations, still affirm supernaturalist beliefs to be a universal necessity of the human mind.

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