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A Short History of Freethought Ancient and Modern, Volume 1 of 2

Note 56 — Chapter XII · THE REFORMATION AND FREETHOUGHT

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Stähelin, ii, 293. Arminius pointed to this letter as a proof that Melanchthon had abandoned his early predestinarianism (Declaratio of 1608, xx. 2; Works of Arminius, ed. Nichols, i. 578). But of course Melanchthon had previously guarded himself in his Loci Communes (1545) and elsewhere. (Id. pp. 597–98.) ↑

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