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A Short History of Freethought Ancient and Modern, Volume 1 of 2

Note 11 — Chapter XI · THE REFORMATION, POLITICALLY CONSIDERED

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When, a generation later, the propaganda of the Lutheran movement reached Italy, it was more eagerly welcomed than in any of the Teutonic countries outside of the first Lutheran circle, though a vigilant system was at once set on foot for the destruction of the imported books.11 It had made much headway at Milan and Florence in 1525;12 and we have the testimony of Pope Clement VII himself that before 1530 the Lutheran heresy was widely spread not only among the laity but among priests and friars, both mendicant and non-mendicant, many of whom propagated it by their sermons.13 The ruffianism and buffoonery of the German Lutheran soldiers in the army of Charles V at the sack of Rome in 1529 was hardly likely to win adherents to their sect;14 yet the number increased all over Italy. In 1541–45 they were numerous and audacious at Bologna,15 where in 1537 a commission of cardinals and prelates, appointed by Pope Paul III, had reported strongly on the need for reformation in the Church. In 1542 they were so strong at Venice as to contemplate holding public assemblies; in the neighbouring towns of Vicentino, Vicenza, and Trevisano they seem to have been still more numerous;16 and Cardinal Caraffa reported to the Pope that all Italy was infected with the heresy.17

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