Editorial note — Chapter XXVII
Marian Longfellow translation
[B] Hume says: "After his execution, his partisans held to the hope of yet seeing him at their head; they flattered themselves that the prisoner who had been beheaded was not the Duke of Monmouth, but one of his friends, who resembled him greatly, and who had had the courage to die in his stead."
Sainte-Foix, in a letter on the Iron Mask (Amsterdam, 1768), says: "It is true that the report spread through London that an officer of Monmouth's army who greatly resembled the duke, having been taken prisoner, and knowing death to be inevitable, received a proposition to represent the duke with as much joy as if life had been offered him; and hearing this, that a great lady, having bribed those who could open his coffin, and having looked at the form, cried, 'Ah, that is not the Duke of Monmouth.'" Furthermore, Sainte-Foix, who sought to prove that the Iron Mask was no other than the Duke of Monmouth, cited a passage of another English work by Pyms, in which he says: "Count Landy sent to seek Colonel Skelton, who was the ex-lieutenant of the Tower, and whom the Prince of Orange had dismissed to give the place to Lord Lucas." "Skelton," said Count Landy to him the previous evening, in dining with Robert Johnston, "you say that the Duke of Monmouth is living and imprisoned in an English castle?" "I cannot vouch for this, because I do not really know," said Skelton, "but I affirm that the night after the pretended execution of the Duke of Monmouth, the king, accompanied by three men, came himself to the tower and carried the duke away."
Sainte-Foix cites still another conversation with Father Tournemine, saying, "The Duchess of Portsmouth said to Father Tournemine and to the confessor of King James that she always imputed to that prince the execution of the Duke of Monmouth, because Charles II., at the moment of his death and when about to receive the last communion, had made King James (then Duke of York) promise on the Host, which Huldeston, a Catholic priest, secretly carried, that whatever revolt the Duke of Monmouth might attempt he (James) would never punish him with death; so King James did not put him to death," said Father Sanders.
We will not multiply citations. We only desire to establish that the foundation of this story is not merely a romantic fiction, and that if it is not based upon a historic certainty, it is at least based upon a likely supposition.