Note 4 — Chapter I · FROM CH’ANG-GAN TO THE SANDY DESERT

(4) The Buddhist tripitaka or canon consists of three collections, containing, according to Eitel (p. 150), “doctrinal aphorisms (or statements, purporting to be from Buddha himself); works on discipline; and works on metaphysics:”—called sutra, vinaya, and abhidharma; in Chinese, king {.}, leuh {.}, and lun {.}, or texts, laws or rules, and discussions. Dr. Rhys Davids objects to the designation of “metaphysics” as used of the abhidharma works, saying that “they bear much more the relation to ‘dharma’ which ‘by-law’ bears to ‘law’ than that which ‘metaphysics’ bears to ‘physics’” (Hibbert Lectures, p. 49). However this be, it was about the vinaya works that Fâ-Hien was chiefly concerned. He wanted a good code of the rules for the government of “the Order” in all its internal and external relations.