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A Problem in Modern Ethics

Note 26 — JOHN ADDINGTON SYMONDS

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Without having recourse to Ulrichs, it may be demonstrated from Krafft-Ebing's own cases of genuine Urnings that early onanism is by no means more frequent among them than among normal males. Five marked specimens showed no inclination for self-abuse. The first (p. 128) says: "As I never masturbated and felt no inclination for it, I sometimes had a nocturnal pollution." The second (p. 155): "You will be surprised to hear that before my twenty-eighth year I never had any ejaculation of semen, either by nocturnal emissions, or by masturbation, or by contact with a man." The third (p. 172): "Onanism is a miserable makeshift, and pernicious, whereas homosexual love elevates the moral and strengthens the physical nature." The fourth (p. 163): "I had an internal horror of onanism, although from the very first appearance of puberty I was sensually very excitable and troubled with persistent erections." The fifth (p. 142) is not so clear; but it is obvious from his remarks that the first ejaculation of semen which happened to him did so at the sight of a handsome soldier: "feeling my parts moistened, I was horribly frightened and thought it was a hæmorrhage." Some of the cases do not mention the subject at all. A good many seem to have begun to masturbate early; but the proportion is not excessive to the whole number. One Urning explains the faute de mieux system (p. 115): "If we have no friend, whose sexual company has become needful to the preservation of our health, and if we abandon ourselves at last to masturbation alone with our imagination, then indeed do we become ill." Another speaks as follows (p. 151): "Homosexual indulgence with a man gave me enjoyment and a consequent feeling of well-being, whereas onanism faute de mieux produced an opposite result."

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