Note 7 — I The Eleventh Century
Reading edition
That there was not only close social, but religious and polemical contact between the learned men of Christian sects and those of Islam long before this period, and especially during the life of Al-Ghazali is well known. See especially the life and writings of Al-Kindi, John of Damascus, and Theodor Abu Qurra as given by A. Keller in “Der Geisteskampf des Christentums gegen den Islam bis zur Zeit der Kreuzzüge” (Leipzig, 1896) and “Christliches Polemik und Islamische Dogmenbilding,” by C. H. Becker (“Festschrift Ignaz Goldziher,” pp. 175-195). The latter shows clearly that Islam borrowed considerably from Christianity, through controversy, both in its dogma and ritual even as late as the tenth century.