← Table of contents
A Literary History of the English People, from the Origins to the Renaissance

Note 535 — from the Origins To the Renaissance (continued 5)

Reading edition

The setting of the tales into their proper order is due to Bradshaw and Furnivall; see Furnivall's "Temporary Preface" for the "Six-text edition of Chaucer's Canterbury Tales," Chaucer Society, 1868. The order, subject, and originals of the tales are follows:—

1st Day. London to Dartford, 15 miles.—Tale of the Knight, history of Palamon and Arcyte, derived from Boccaccio's "Teseide."—Tale of the Miller: story of Absolon, Nicholas and Alisoun the carpenter's wife, source unknown.—Reeve's tale, imitated from the French fabliau of Gombert and the two clerks (above, p. 155); same tale in Boccaccio, ix. 6, from whom La Fontaine took it: "le Berceau."—Cook's tale, unfinished; the tale of Gamelyn attributed by some MSS. to the Cook seems to be simply an old story which Chaucer intended to remodel; it would suit the Yeoman better than the Cook (in "Complete Works," as an appendix to vol. iv.).

2nd Day. Stopping at Rochester, 30 miles.—Tale of the Man of Law: history of the pious Constance, from the French of Trivet, an Englishman who wrote also Latin chronicles, &c., same story in Gower, who wrote it ab. 1393.—Shipman's tale: story of a merchant of St. Denys, his wife, and a wicked monk, from some French fabliau, or from "Decameron," viii. 1.—Tale of the Prioress: a child killed by Jews, from the French of Gautier de Coinci.—Tales by Chaucer: Sir Thopas, a caricature of the romances of chivalry; story of Melibeus, from a French version of the "Liber consolationis et consilii" of Albertano of Brescia, thirteenth century.—Monk's tale: "tragedies" of Lucifer, Adam, Sampson, Hercules, Nebuchadnezzar, Belshazzar, Zenobia, Pedro the Cruel, Pierre de Lusignan king of Cyprus, Barnabo Visconti (d. 1385), Hugolino, Nero, Holofernes, Antiochus, Alexander, Cæsar, Crœsus; from Boccaccio, Machault, Dante, the ancients, &c.—Tale of the Nun's Priest: Story of Chauntecleer, same story in "Roman de Renart" and in Marie de France.

3rd Day. Rest at Ospringe, 46 miles.—Tale of the Physician: Appius and Virginia, from Titus Livius and the "Roman de la Rose;" same story in Gower.—Pardoner's tale: three young men find a treasure, quarrel over it and kill each other, an old legend, of which, however, we have no earlier version than the one in the "Cento Novelle antiche," nov. 82.—Tale of the Wife of Bath: story of the young knight saved by an old sorceress, whom he marries and who recovers her youth and beauty; the first original of this old legend is not known; same story in Gower (Story of Florent), and in Voltaire: "Ce qui plait aux Dames."—Friar's tale: a summoner taken away by the devil, from one of the old collections of exempla.—Tale of the Summoner (somnour, sompnour): a friar ill-received by a moribund; a coarse, popular story, a version of which is in "Til Ulespiegel."—Clerk of Oxford's tale: story of Griselda from Petrarch's Latin version of the last tale in the "Decameron."—Merchant's tale: old January beguiled by his wife May and by Damian; there are several versions of this story, one in the "Decameron," vii. 9, which was made use of by La Fontaine, ii. 7.

4th Day. Reach Canterbury, 56 miles.—Squire's tale: unfinished story of Cambinscan, king of Tartary; origin unknown, in part from the French romance of "Cleomades."—Franklin's tale: Aurelius tries to obtain Dorigen's love by magic; same story in Boccaccio's "Filocopo," and in the "Decameron," x. 5.—Tale of the second nun: story of St. Cecilia, from the Golden Legend.—Tale of the Canon's Yeoman: frauds of an alchemist (from Chaucer's personal experience?).—Manciple's tale: a crow tells Phœbus of the faithlessness of the woman he loves; from Ovid, to be found also in Gower.—Parson's tale, from the French "Somme des Vices et des Vertus" of Friar Lorens, 1279.

Explore with AITake your curiosity a little further.

Reading settings