Note 389 — Chapter V

Wellhausen, Die religiös-politischen Oppositionsparteien im alten Islam (Abhandlungen der Königl. Gesellschaft der Wissenschaften zu Göttingen, Phil.-Hist. Klasse, 1901), p. 8 sqq. The writer argues against Brünnow that the oldest Khárijites were not true Bedouins (A‘rábí), and were, in fact, even further removed than the rest of the military colonists of Kúfa and Baṣra from their Bedouin traditions. He points out that the extreme piety of the Readers—their constant prayers, vigils, and repetitions of the Koran—exactly agrees with what is related of the Khárijites, and is described in similar language. Moreover, among the oldest Khárijites we find mention made of a company clad in long cloaks (baránis, pl. of burnus), which were at that time a special mark of asceticism. Finally, the earliest authority (Abú Mikhnaf in Ṭabarí, i, 3330, l. 6 sqq.) regards the Khárijites as an offshoot from the Readers, and names individual Readers who afterwards became rabid Khárijites.