Note 10 — II—CHILDHOOD, EDUCATION, AND MARRIAGE

The Rev. Thomas Carter, in Shakespeare, Puritan and Recusant, 1897, has endeavoured to show that John Shakespeare was a puritan in religious matters, inclining to nonconformity. He deduces this inference from the fact that, at the period of his prominent association with the municipal government of Stratford, the corporation ordered images to be defaced (1562-3) and ecclesiastical vestments to be sold (1571). These entries merely prove that the aldermen and councillors of Stratford strictly conformed to the new religion as by law established in the first years of Elizabeth’s reign. Nothing can be deduced from them in regard to the private religious opinions of John Shakespeare. The circumstance that he was the first bailiff to encourage actors to visit Stratford is, on the other hand, conclusive proof that his religion was not that of the contemporary puritan, whose hostility to all forms of dramatic representations was one of his most persistent characteristics. The Elizabethan puritans, too, according to Guillim’s Display of Heraldrie (1610), regarded coat-armour with abhorrence, yet John Shakespeare with his son made persistent application to the College of Arms for a grant of arms. (Cf. infra, p. 187 seq.)