Note 261 — Chapter V · POLITICAL HERESY UTILIZED BY THE STATE.
Reading edition
Guillel. Tyrii Hist. Lib. XVII. c. 27; XX. 31-2.—Gualt. Mapes de Nugis Curialium Dist. I. c. XX.—Innoc. PP. III. Regest. X. 121. Cf. XV. 131.—Règle et Statuts secrets, § 173, p. 389.—Michelet, Procès des Templiers, I. 39; II. 9, 83, 140, 186-7, 406-7 (Collection de Documents inédits, Paris, 1841-51).
When, in 1307, the Templars at Beaucaire were seized, out of sixty arrested, five were knights, one a priest, and fifty-four were serving brethren; in June, 1310, out of thirty-three prisoners in the Château d’Alais, there were four knights and one priest, with twenty-eight serving brethren (Vaissette, IV. 141). In the trials which have reached us the proportion of knights is even less. The serving brethren occasionally reached the dignity of preceptor; but how little this implies is shown by the examination, in June, 1310, of Giovanni di Neritone, Preceptor of Castello Villari, a serving brother, who speaks of himself as “simplex et rusticus” (Schottmüller, Der Ausgang des Templer-Ordens, Berlin, 1887, II. 125, 130).
The pride of birth in the Order is illustrated by the rule that none could be admitted as knights except those of knightly descent. In the Statutes a case is cited of a knight who was received as such; those who were of his country declared that he was not the son of a knight. He was sent for from Antioch to a chapter where this was found to be true, when the white mantle was removed and a brown one put on him. His receptor was then in Europe, and when he returned to Syria he was called to account. He justified himself by his having acted under the orders of his commander of Poitou. This was found to be true; otherwise, and but that he was a good knight (proudons), he would have lost the habit (Règle, § 125, pp. 462-3).