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A History of the Inquisition of the Middle Ages; volume III

Note 13 — Chapter I · THE SPIRITUAL FRANCISCANS.

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Lib. Concordiæ Præf. (Venet. 1519).—Fr. Francisci Pipini Chron. (Muratori S.R.I. IX. 498-500).—Rog. Hovedens. ann. 1190.—MSS. Bib. Nat., fonds latin, No. 4270, fol. 260-2.—Comba, La Riforma in Italia, I. 388.—Lechler’s Wickliffe, Lorimer’s Translation, II. 321.—Lib. Conformitat. Lib. I. Fruct. i. P. 2; Fruct. ix. P. 2 (fol. 12, 91).—Telesphori de magnis Tribulationibus Prœem.—Henric. de Hassia contra Vaticin. Telesphori c. xi. (Pez Thesaur. I. II. 521).—Franz Ehrle (Archiv für Lit.-u. Kirchengeschichte, 1886, p. 331).—P. d’Ailly Concord. Astron. Veritat. c. lix. (August. Vindel. 1490).—H. Cornel. Agripp. de Occult. Philosoph. Lib. II. c. ii.

The Vaticinia Pontificum of the pseudo-Joachim long remained a popular oracle. I have met with editions of Venice issued in 1589, 1600, 1605, and 1646, of Ferrara in 1591, of Frankfort in 1608, of Padua in 1625, and of Naples in 1660, and there are doubtless numerous others.

Dante represents Bonaventura as pointing out the saints—

“Raban è quivi, e lucemi dallato Il Calavrese abate Giovacchino Di spirito profetico dotato.”—(Paradise xii.).

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