Note 62 — Chapter II · HERESY.
Reading edition
Tract. de Paup. de Lugd. (Martene Thesaur. V. 1792).—Wadding. Annal. Minor. Ann. 1332, No. 6.—Bern. Guidon. Practica P. v. (Doat, XXX.).—Montet Hist. Litt. pp. 38, 44, 45, 89, 142.—Haupt, Zeitschrift für Kirchengeschichte, 1885 p. 551.—Pet. Cœlest. (Preger, Beiträge, pp. 68, 69).—Kaltner, Konrad von Marburg, pp. 69-71.—Rescript. Paup. Lombard. §§ 4, 5, 17, 19, 22, 23.—Nobla Leyczon, 409-413; cf. Montet. pp. 49, 50, 103, 104, 143.—Passaviens. Anon. cap. 5 (Mag. Bib. Pat. XIII. 300).—Disput. inter Cath. et Paterin. (Martene Thesaur. V. 1754).—David Augustens. (ibid. p. 1778).—Lucæ Tudens. de altera Vita Lib. I. cap. 4-7.—Tract. de modo procedendi contra Hæret. (Doat XXX.).—Index Error. Waldens. (Mag. Bib. Pat. XIII. 340).—P. de Pilichdorf contra Waldens. cap. 34.—Lib. Sententt. Inq. Tolosan. pp. 200, 201.—Nobla Leyczon, 17-24, 387-405, 416-423.
Yet it was impossible to resist the contagion of superstition. The Pomeranian Waldenses, in 1394, are described as believing that if a man died within a year after confession and absolution, he went directly to heaven. Even speaking with a minister preserved one from damnation for a year. There is even a case of a legacy of eight marks for prayers for the soul of the deceased.—Wattenbach, Sitzungsberichte der Preuss. Akad. 1886, pp. 51, 52.