Note 523 — Chapter XIV · THE STAKE.
Reading edition
Sozomen. H. E. II. 20.—Constt. vi.; xvi. § I, Cod. I. 5.—Auth. Novell. cxlvi. c. 1.—Rigord. de Gest. Phil. Aug. ann. 1210.—Petri Venerab. Tract. contra Judæos c. iv.—D’Argentré, Collect. Judicior. de nov. Erroribus I. I. 132, 146-56, 349.—Potthast. No. 10759, 10767, 11376.—Ripoll, I. 487-88.—Pelayo, Heterodoxos Españoles, I. 509.—Coll. Doat, XXXVII. 125, 246.—Harduin. Concil. VII. 485.—S. Martial. Chron. ann. 1309 (Bouquet, XXI. 813).—Lib. Sententt. Inq. Tolos. pp. 273-4.—Bern. Guidon. Practica (Doat, XXIX. 246).—Raynald. ann. 1320, No. 23.—Wadding. ann. 1409, No. 12.—C. 1 in Septimo v. 4.
In the Paris condemnation of 1248 the Talmud only is specified, though in the examination mention is made of the Gloss of Solomon of Troyes, and of a work which from its description would seem to be the Toldos Jeschu, or history of Jesus, which so excited the ire of the Carthusian, Ramon Marti, in his Pugio Fidei, and of all subsequent Christians (cf. Wagenseilii Tela Ignea Satanæ, Altdorfi, 1681). No one can read its curious account of the career of Christ from a Jewish standpoint without wondering that a single copy of it was allowed to reach modern times.