Note 9 — Chapter I · THE CHURCH.
Reading edition
Can. 43, Extra Lib. I. tit. iii.—Petri Exoniens. Summula Exigendi Confessionis (Harduin. VII. 1126).—Concil. Herbipolens. ann. 1187 c. 37.—Concil. apud Campinacum ann. 1238 c. 1, 2, 7.—Concil. apud Castrum Gonterii ann. 1253 can. unic.—C. Nugariolens. ann. 1290 c. 3.—C. Avenionens. ann. 1326 c. 49; ann. 1337 c. 59.—C. Bituricens. ann. 1336 c. 5.—C. Vaurens. ann. 1368 c. 10, 11.—Lucii. PP. III. Epist. 252.—Innocent. PP. III. Regest. Lib. I. Epist. 235, 349, 405, 456, 536, 540; II. 29; III. 37; VI. 120, 233, 234; VII. 26; X. 15, 79, 93; XI. 144, 161, 275; XV. 218, 223; Supplem. 234.—Berger, Registre d’Innocent. IV. pp. lxxvi-lxxvii., No. 2591, 3214, 3812, 4086.—Theiner Vet. Monument. Hibern. et Scotor. No. 196, p. 75.—De Reiffenberg, Chron. de Ph. Mouskes, I. ccxxv.
When the comprehensive annual curse, known as the Bull in Cæna Domini, came in fashion, falsifiers of papal letters were included in its anathemas, until the abrogation of the custom in 1773.