Note 270 — Chapter IX

There is nothing in the least astonishing in his having been this—if he was. The tendency of the Renaissance towards what is called "free thought" is quite well known; and the existence, in the seventeenth century, of a sort of school of boisterous and rather vulgar infidelity is familiar—with the names of Bardouville, and Saint-Ibal or Saint-Ibar, as members of it—to all readers of Saint-Évremond, Tallemant, the Ana, etc.