Note 29 — Chapter II

This is another point which, not, I suppose, having been clearly and completely evolved by the first handler, got messed and muddled by successive copyists and continuators. In what seems to be the oldest, and is certainly the most consistent and satisfactory, story there is practically nothing evil about Viviane—Nimiane—Nimue, who is also indisputably identical with the foster-mother of Lancelot, the occasional Egeria (always for good) of Arthur himself, and the benefactress (this is probably a later addition though in the right key) of Sir Pelleas. For anybody who possesses the Power of the Sieve she remains as Milton saw her, and not as Tennyson mis-saw part of her. The bewitching of Merlin (who, let it be remembered, was an ambiguous person in several ways, and whose magic, if never exactly black, was sometimes a rather greyish or magpied white) was not an unmixed loss to the world; she seems to have really loved him, and to have faithfully kept her word by being with him often. He "could not get out" certainly, but are there many more desirable things in the outside world than lying with your head in the lap of the Lady of the Lake while she caresses and talks to you? "J'en connais des plus malheureux" as the French poet observed of some one in less delectable case. The author of the Suite de Merlin seems to have been her first maligner. Tennyson, seduced by contrast, followed and exaggerated the worst view. But I am not sure that the most "irreligious" thing (as Coleridge would have said) was not the transformation of her into a mere married lady (with a château in Brittany, and an ordinary knight for her husband) which astounds us in one of the dullest parts of the Vulgate about Lancelot—the wars with Claudas.