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A History of Magic and Experimental Science, Volume 2 (of 2)

Note 928 — Chapter L

Reading edition

Sōnia Daniel’ (IA.8754), “Danielis somniorum expositoris veridici libellus incipit.... Ego sum daniel propheta unus de israhelitis qui captivi ducti sunt....”

Somnia Danielis et Ioseph (IA.31744), “Omnes prophete tradebant somnia que videbant in somniis eorum et solus propheta Daniel filius Iude qui captus a rege Nabuchudonosor....” This is followed by a second treatise which opens, “Incipiunt somnia quae composuit Joseph dum captus erat a rege Pharaone in egypto....”

Interpretationes somniorum Danielis prophete revelate ab angelo misso a deo (IA.11607, and IA.18164 is very similar).

The Incipit in the second edition is given in more nearly correct form in Sloane 3281, 13-14th century, fol. 39r, “Omnes homines tradebant sompnia que tradebant (?) ut solveret propheta daniel....”

Another opening, found in the MSS, states that the princes of Babylonia asked the prophet Daniel to interpret their dreams. See Digby 86, late 13th century, fols. 34v-40r, “Daniel propheta petebatur a principiis civitatis Babilone ut somnia que eis videbantur solvere (solveret?). Tunc sedit et hec omnia scribat (et) tradidit populo ad legendum.” The first two lines of interpretation are:

“Arma in somniis portare securitatem significat; Arcum tendere et sagittas mittere lucrum vel laborem significat.” (“To bear arms in dreams signifies security; To draw bow and shoot arrows signifies gain or labor.”)

Bodleian 177 (Bernard 2072), late 14th century, fol. 64r, opens somewhat differently, “Danielem prophetam cum esset in Babilonia petebant principes,” and its first two lines of interpretation are:

“Aves cum se pugnare videre fecundiam significat; Aves in sompniis apprehendere lucrum significat.” (“To see birds fight among themselves signifies fecundity; To catch birds in one’s dreams signifies gain.”)

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