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A History of Magic and Experimental Science, Volume 2 (of 2)

Note 180 — Chapter XXXVIII

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A difficulty is that John of Seville’s translations are usually described as direct from the Arabic and nothing is said of Gundissalinus, whereas in the preface to Avicenna’s De anima John Avendeath tells the archbishop that he has translated it word for word from Arabic into Spanish, and that Dominicus Gundisalvus has then rendered the vernacular into Latin: Steinschneider (1893) pp. 981 and 380, note 2; J. Wood Brown (1897) p. 117; Karpinski (1915) pp. 23-4. But perhaps John learned Latin as time passed. However, as far as I know, there is no MS where John of Spain is definitely called John Avendeath or vice versa.

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