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A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticism

Note 70 — Chapter IV · GREEK CRITICISM AFTER ARISTOTLE. SCHOLASTIC AND MISCELLANEOUS.

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The “leading of the soul” to truths, and gifts, and pleasures. Aristotle likewise adopts the word: and indeed it contains in itself the soul of criticism, though in Plato himself it sometimes has an unfavourable meaning, of “allurement,” “seduction.”

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