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A Guide for the Religious Instruction of Jewish Youth

Note 5 — Chapter XIV

M. H. Picciotto translation

Another probable reason of this prohibition is, that the practice of such unions would be fraught with great domestic disorders and unhappiness, and consequent social evils. But it is opportune here to remind the leader, that many attempts have been made, in the course of centuries, by eminent expositors, to assign to many of the Mosaic ordinances motives of various characters, rationalistic and metaphysical, sanitary, political, and mystical, but all more or less conjectural. To the religious man the positive knowledge of the true motives is not at all essential for the performance of the divine precepts; and in the words of our author himself, as stated elsewhere, "we have to bow reverently before an explicit and rigorous commandment of God, and we consider it as calculated to contribute to the promotion of our own weal."—the translator.

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