Note 105 — Quest. CLXXXII., CLXXXIII., CLXXXIV.

That several of the Fathers practised and pleaded for praying for the dead, is evident from what Cyprian says, Epist. xxxix. concerning the church’s offering sacrifices, by which he means prayers for the martyrs; among whom, he particularly mentions Laurentius and Ignatius, on the yearly return of those days, on which the memorial of their martyrdom was celebrated. And Eusebius, in the life of Constantine, Lib. iv. Cap. lxxi. when speaking concerning the funeral obsequies performed for that monarch, says, that a great number of people, with tears and lamentations poured forth prayers to God for the emperor’s soul. And Gregory Nazianzen prayed for his brother Cæsarius after his death. Vid. Ejusd in Fun. Cæsar, Orat. x. Also Ambrose prayed for the religious emperors, Valentinian and Gratian, and for Theodosius, and for his brother Satyrus. Vid. Ejusd. de obit. Valentin. Theodos. & Satyr. And Augustin speaks of his praying for his mother Monica, after her decease, in Confess. Lib. ix. Cap. xiii. And Epiphanius defends this practice with so much warmth, that he can hardly forbear charging the denial hereof as one of Aerius’s heresies. Vid. Epiphan. hæeres. lxxv. And some Popish writers, when defending their praying for the dead, have, with more malice than reason, charged the Protestants with being Aerians, upon this account.