Note 86 — Quest. XXVIII., XXIX.

The faculties of the soul speak it made for eternity; particularly conscience points to a time of retribution. The same truth may be deduced from the holiness, justice, and even the goodness of God; from the moral agency of man; from the course of the conduct of men; and from the unequal administration of justice: but the solid and clear proofs are found in the word of God. How pitiable the condition of that man, who having spent his life without a view to a final account, has no other hope in the hour of death, except that which is founded upon the groundless supposition, that God will cease to be holy, just, and true; that he will change from his original purpose, subvert the order of his government, and surrender the demands of religion, conscience, and reason, to save the guilty in their sins.

Humanity would lead us to entertain a secret wish, that the impenitent should be permitted to drop into non-existence, and that the demands of justice should be waved; but this sentiment is unadvised, and springs from an ignorance of the demerit of sin; defective views of the importance of rectitude in the administration of the divine government; from imperfect conceptions of God’s perfections; from our own interest, or from a faulty sympathy for the undeserving. Existence is a blessing; but when prostituted to the dishonour of the Creator, the party will not be at liberty to throw it up when he chooses, and thus elude the demands of justice.

The minds of the unrenewed are directed prevailingly to temporal things; a total separation from them, is, perhaps, the first sense of punishment which is felt. They have not in life sought eternal happiness, yet they generally have supposed it possible to be attained, or that mercy would bestow it. The discovery of their eternal separation from heaven, the society of the blessed, the beatific vision of God, from fulness of joys, and rivers of pleasures, will produce abject despair. This will be aggravated by the reflection that they might have been happy. The blessings of providence, the mercy of God in making provision for their recovery, the love and compassion of Christ, the means of grace, the invitations and warnings of the Gospel, all abused and lost, will augment their remorse to an inconceivable degree. The malice and horrors of their cursed society of fiends and damned spirits, will be another source of torment.

Great as these distresses may be, the separate spirits are dreading greater evils. “Hast thou come to torment us before the time?” When the judgment has passed, “death,” the bodies which had been dead, “and hell,” the spirits which had been in Hades, “shall be cast into the lake of fire.” If their bodies shall be raised spiritual, incorruptible, and immortal, which is affirmed of the righteous; and seems probable, because the earth will be destroyed, and they will be associated with spirits, yet the sense of the pain, which arises from burning, may be given and continued in them by the application of fire, or even without it.

But that which imbitters all their distresses in the highest degree, is, that they shall be eternal. The original words of the scripture expressive of their perpetuity, being unrestrained by any implied or expressed limitation, should be understood as when applied to Deity, or the happiness of the saints. The same perpetual duration is also shown by negation, which is the strongest language. “The worm dieth not, and the fire is not quenched;” it is “unquenchable fire,” and “their end,” (or final state,) “is to be burned.” We read of a sin which shall “not be forgiven.” “Not every one—shall enter into the kingdom;” and where Christ is, they “cannot come.” They will “have judgment without mercy.” None of these things are true, if all men shall be saved.

Perhaps justice required that these evils should be disclosed; but if they be unjust, it was improper to threaten them. Our aversion to them springs from our ignorance of the evil of sin. Nevertheless, the sacrifice of Christ, and the warnings of scripture, speak their extent; and the continuance of the damned in sin, establishes their certainty.