Note 217 — Quest. XLIX., L.

Pilate is characterized, by various writers, as a man of inhuman cruelty, insatiable avarice, and inflexible obstinacy. An instance of his cruelty we have mentioned in Luke xiii. 1. in his mingling the blood of the Galileans with their sacrifices, that is, as some suppose he fell upon them without a fair trial, and murdered them while they were engaged in a solemn act of religious worship, offering sacrifice at Jerusalem, in one of the public festivals; pretending, though without a fair trial, that they were of the same mind, with Judas of Galilee, who had persuaded many of the Galileans to refuse to give tribute to Cæsar. A learned writer (Vid. Grot. in Luke xiii. 1.) supposes, not only that this was the occasion of this inhuman action, which is not improbable, (though Josephus makes no mention of it) but also that this is one of those things which was reported to the emperor, who did not approve of it. And afterwards there were other instances of his oppression and mal-administration laid before Tiberius, which, had not that emperor’s death prevented, it would have occasioned his disgrace; and afterwards he fell under the displeasure of his successor, and was not only turned out of his procuratorship, but reduced to such miserable circumstances, that he laid violent hands on himself, (Vid. Phil. Jud. de Leg. ad Caj. & Joseph. Antiq. Lib. XVIII. cap. 5. & Euseb. Hist. Eccles. Lib. II. cap. 7.) Therefore we may well suppose, that though he had, in other respects no regard to the Jews; yet, on this occasion, he feared, lest they should report his vile actions to the emperor, and that they would represent this to him with a malicious insinuation, that he was his enemy, because he spared our Saviour: this occasioned him to deliver him up to them, to do what they would with him.