Note 127 — Quest. IX., X., XI. (continued 3)

This is the sense of Dr. Clarke’s first section in Part 2, on which the whole scheme seems to be founded; and he speaks to the same purpose in several other places; and, in particular, in his reply to Nelson, page 67, 68, he concludes the word Θεος, God, absolutely taken to import the same, as ὁ παντοκρατωρ or ὁ επι παντων Θεος, by which he always intends the Father.